The Incarnation-There is None lLike My JESUS!
The incarnation, God manifest in the flesh, is critical to our understanding not only of the Godhead but to Salvation itself. From the beginning we see that the Word expressed the self: “Let there be” and there was. The worlds were framed by the word of God it was not just the results of word, but of the word expressed. We often hear the phrase “from the abundance of the heart, the mouth speaks.” Why not so with the incarnation?
His Word revealed Him. He was first revealed in creation, and then revealed in written form. One only needs to look around their environment and see that there is a creator of all things. Consider the universe and its’ vastness, the complexity of the Earth and all that is in it. He then gives us His written Word; one has to take into account that His word has stood the test of time. Many have stood and proclaim it not true but never proven. Should it not be surprising that He would then come and reveal himself in the flesh? Consider the very attributes of God; they are distinguishing characteristics of the nature of God. These attributes are inseparable from the idea of deity and are the basis and ground for His various manifestations to His creation.
Truth is spoken and righteous deeds are enacted by almost every man. But truth and righteousness are not inseparable from man. This is not the case with deity. You cannot separate your conception of God from righteousness and truth.
Consider holiness, you cannot separate the two ideas of Al mighty God and absolute purity. Psalm 145:17 says: “The Lord is righteous in all his ways, and holy in all his works.” Isaiah 6:3 says, “And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.” The Old Testament shows holiness is resident in god alone. Holiness is constant as part of the nature of God.
Justice is a principle which affirms the certainty of punishment for wrongdoing, a guard and defense of holiness. If God is to remain supreme all rebellion against holiness must be stamped out and punished. Ezekiel tells us the soul that sinneth, it shall die. Mercy is an eternal principle of God’s nature which leads Him to seek the welfare of those who have failed but want to obey. The list can go on to consider love, omnipotence, omnipresence, omniscience. The question to consider now is could these be put into flesh?
Traces are found in men, but could all of them become God’s Word personified? Language must be transformed into life, so “the Word was made flesh” John 1:14. “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:” Hebrews 10:5 Jesus, the Word, is Immanuel, God with us.
The meaning of life, the purpose of God in creation, became intelligible in Jesus Christ.
Holiness was dead and buried in formal rules of conduct. It was paralyzed by man’s universal failure, hopelessly unattainable. But here was holiness splendidly alive, spontaneous, and free. Holiness became flesh, the Word Incarnate.
“For in him dwelleth all the fullness of the Godhead bodily.” Colossians 2:9 He was God’s anointed according to Acts 4:27. Hebrews 7:26 tells us that He was Holy, separate from sinners. Exodus speaks of the Passover lamb that was without blemish. I Peter 1:5 teaches us that we are redeemed because of Him. Our salvation will come as a result of Him. Justice became flesh when He said, ‘Go and sin no more”. Mercy became flesh when He said, “they sins be forgiven thee”. Love became flesh when He said, “God so loved the world”. Truth became flesh, “I am the way, the truth, the life”. Omniscience became flesh because He knew forty years into the future that the temple would be destroyed. When Jesus appeared to his disciples he again proves his Omniscience. “”by taking up Thomas’ challenge in this way, Jesus simultaneously proves that he hears his disciples even when he is not physically present, and removes all possible grounds for unbelief, even the most unreasonable.” (“The Gospel According to John” 1991, p. 657) He has all power in heaven and earth, now Omnipotence became flesh. Jesus saw Nathaniel under the fig tree, thus omnipresence became flesh. All attributes of Deity.
Interesting to note how the councils of Nicea and Constantinople both established the Christ was God, yet they chose to embellish on the error of the Godhead stating that He was the second person of a made-up triune Godhead.
According to I Timothy 3:16, the true mystery of godliness is the Incarnation. There is no mystery as to how many gods there are, for Scripture reveals that God is absolutely and indivisibly one (Deuteronomy 6:4). But the mystery is how did God come in the flesh? How was the baby Jesus and then the man Jesus also God? (“History of Christian Doctrine” 1995, p.142)
The incarnation is an act of God that materialized, Himself, into a human body. He was made flesh or made human. We know that God is a spirit. John 4:24 “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Tim 3:16 Jesus is the embodiment of the one true Spirit, the Almighty, the Prince of Peace, the Great I Am, Wonderful, Counselor, and so much more.
God could not have been born of Mary, but of the Holy Spirit. The man, flesh or humanity, was born of Mary. But God was not born on that day, He was manifest.
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” Rom 1:20-25
Many would desire to change “the truth of God into a lie” yet when we fully comprehend who it is we serve we understand why the Incarnation of the word is so critical to our salvation today.
Jesus was the incarnate Word of God. “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Micah 5:2 This was the city ruled by Jew and Gentile and is here showing the joining of two in redemption both Deity and flesh. Gal 4:4 says, “But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,”
The question of concern now is why the incarnation? Romans 5:6 says, “For when we were yet without strength, in due time Christ died for the ungodly.” It was for all mankind. Without the incarnation the cross would have been insignificant.
“So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.” Matt 1:17-18
This was the master plan from the beginning. The Incarnation is a result of the workings of the Holy Ghost. The reason for the incarnation, it was for you and for me. “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15
Reference List
Bernard, David K. 1983. The oneness of God. Hazelwood, MO: Word Aflame Press.
Bernard, David K. 1988. A Handbook of Basic Doctrines. Hazelwood, MO: Word Aflame Press.
Bernard, David K. 1992. In the Name of Jesus. Hazelwood, MO: Word Aflame Press
Bernard, David K. 1995. A History of Christian Doctrine, Volume One. Hazelwood, MO: Word
Aflame Press
Carson, D.A. 1991. The Gospel According to John. Grand Rapids, MI: APOLLOS
Erickson, Millard J. 1985. Christian theology. Grand Rapids, MI: Baker Book House.
The Holy Bible, KJV